What You Can Learn from 2,500 Years of Buddhist Wisdom

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Arguably the most important figure in Western psychology was Sigmund Freud, who developed his psychoanalytic theory of the mind about 130 years ago. And arguably the most important figure in Eastern psychology was a man we call the Buddha, who lived and taught in Northern India around 2,400 years before that. Let’s think about that for a moment. Over two millennia before Freud saw his first patient, the Buddha and his followers had created a rich, sophisticated theory of the mind and how it worked.

Long before Freud’s ideas about neuroses and how to cure them, Buddhist psychology gave us a step-by-step guide to freeing ourselves from dukkha, which is the Pali (the language of the Buddha) word for suffering. As the Buddha himself said: ‘I teach one thing and one thing only – dukkha and the end of dukkha.’

It’s important to note at this point that you don’t have to be a Buddhist to find these ideas helpful. In fact, you don’t need to have any interest in Buddhism at all! One of the reasons I am so enamoured with Buddhism is that it’s very different from religions like Judaism or Catholicism. For starters, the Buddha was just a human being, not a god. And although many Buddhists do believe in transcendent ideas like karma, heaven, hell and reincarnation, I don’t think that was the Buddha’s point, really. It was more that he existed in a time when these ideas were normal and universally accepted, like we believe in gravity, or the nutritional benefit of vitamins. They were the zeitgeist of his age.

As I have written before in these posts, if I had to name my particular brand of spirituality it would be to call myself a Buddhist atheist. I believe in Buddhism. I think it’s a wonderful theoretical framework for understanding the mind – and especially what can go wrong with it. I also believe that the Buddha was a real person, a great psychologist, teacher and healer, like Jesus. But I don’t believe in heaven and hell, or reincarnation, or any of the more mystical, religious stuff. If you do believe in those things, of course that’s absolutely fine – I’m not saying I am right, it’s just how I was raised and educated to perceive the world.

How Buddhist psychology can help you

Most of my readers are either struggling with mental-health problems, or trying to help people with these problems. And whether you are a client, therapist or concerned family member, there is so much in Buddhism you might find helpful. Let’s circle back to that idea of dukkha – like all Pali words, there is debate about the exact English translation, but suffering is close enough. In his Four Noble Truths, the Buddha taught (not wrote, as his was a time before books and paper) that to live a human life is inherently painful. Pain is unavoidable, for a whole host of reasons, but one of the simplest is that we are all mortal. We will all age, get sick and eventually die. This is, of course, the hardest truth we all have to face – but facing it is both important and healthy, as once we accept this idea we can get on with maximising our brief but wondrous existence on this planet.

So we can’t avoid pain. But the Buddha then explained that we can avoid suffering, because most suffering is human-made. He gave the famous example of twin arrows – the first arrow is something painful, like injuring your knee playing football. This just hurts – it’s called ‘the pain of pain’ – so there’s not much we can do about that except to rest it, use ice, see a physio, and so on. But what the human mind does is then create more pain by trying to avoid or push away the original pain. We think, ‘Why is this always happening to me? I’m so unlucky! God, I hate my life,’ or ‘I can’t stand this pain, it’s unbearable! These painkillers aren’t touching the sides, let me go back to the doctor and get some oxycontin, quick.’

In the first example, we now add feelings of frustration, anger and bitterness to the physical pain. In the second, we are desperately trying to avoid the pain at all costs, which can be a slippery slope to addiction – especially with opioids. In the Buddha’s teaching, it’s like we then shoot ourselves with a second arrow. And so physical pain becomes emotional suffering.

If not the arrow, then what?

Another wonderful thing about Buddhism is the emphasis on developing positive mental states, which anyone can do with enough persistence and determined effort. These include metta (loving-kindness), karuna (compassion), mudita (sympathetic joy) and upekkha (equanimity). These four ‘sublime states’ build on each other, offering a profound sense of peace, calm and protection from the inevitable pain of life. If you would like to know more, I strongly recommend the wonderful Sharon Salzberg’s classic book, Lovingkindness: The Revolutionary Art of Happiness. Sharon is a world-leading expert on metta and how to develop it – it’s her USP.

She explains that, instead of shooting ourselves with that second arrow whenever life hurts or disappoints us, we can learn to treat ourselves kindly, patiently and warmly. This is like a soothing balm for the first-arrow wound, which helps it heal. Of course, this is not easy! Take it from a long-term meditator and student of Buddhism. Developing these beneficial mental states is not a simple thing, or I wouldn’t have to meditate every day.

But it is possible. And this is another great gift from that remarkable teacher 2,500 years ago – he gave us concrete tools and strategies we could all use – monastic or lay Buddhist, Christian or atheist – to transform our mind. Two of the (deceptively) simplest of these tools are developing mindfulness and metta, so here are two of my Insight Timer practices for doing just that:

• Mindfulness of Breath: 10 Minutes (a good place to start if you’re fairly new to mindfulness practice)

• Loving-Kindness Meditation: Three Stages (also useful if you’re new to metta practice)

I hope you find them helpful – and wish you ever-increasing peace and happiness as you follow your own unique path to healing, whatever that may be. And this is my last post before Christmas, so wishing you all a wonderful holiday season. Rest, recuperate, recharge and I will be in touch in the new year.

Love,

Dan ❤️

How to Develop a Compassionate Mind

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How do you feel about the person you see in the mirror? Do you like them, love them – or loathe them? Are you kind and compassionate to yourself, on a consistent basis, or do you treat yourself harshly, jumping on every perceived flaw and failing? If you’re like most of my clients, very sadly you are probably more prone to harshness than healthy self-appreciation. And if that’s true, how do you go about changing it? Is it even possible to develop a kinder, more compassionate way of relating to yourself?

These thoughts have been uppermost in my mind recently, as I research the chapter on self-compassion in my new book. As well as bringing in all the techniques and ways of thinking I have used with hundreds of clients, I am re-reading some brilliant psychology books and drawing on the wisdom and richness of leading figures in the field. As part of this highly enjoyable research I just re-read The Compassionate Mind, by Professor Paul Gilbert. It’s a brilliant book and I strongly recommend reading it, if you haven’t already.

Prof Gilbert is the founder of compassion-focused therapy, a warm, wise approach that combines the best of Western psychology with the 2,500-year-old healing methods of Buddhism, especially the Dalai Lama’s Tibetan school. In Buddhism, compassion is just one of a number of positive mental states that can be generated, along with metta (loving-kindness) and equanimity (having a sense of resilience and balance). This idea, that these are skills which can be learned and then developed over time, is such a positive, hopeful one. It helps us all remember that compassion – for yourself and others – is always accessible, if you learn to mine the rich seams of your heart and mind.

Old brain vs new brain

Prof Gilbert draws on evolutionary psychology to explain that one reason we end up so self-critical, depressed or anxious is because we all struggle with an old vs new brain battle inside our skulls. Your old brain is ‘subcortical’ – structures that are not dissimilar from a lizard’s, or cat’s brain. The new brain is your cortical layer, which is uniquely well-developed in humans. As I wrote about in my last post, much of the world’s current volatility can be explained by what Prof Gilbert calls old-brain emotions and drives being implemented by new-brain capabilities.

For example, if you feel jealous rage at some guy speaking to your girlfriend, that’s old-brain stuff – powerful, territorial, protect-what’s-mine emotions and drives. If you then go on Facebook, find out the guy has a small business and leave a bunch of one-star Google reviews, that’s your complex new-brain capabilities doing the old brain’s dirty work!

But we can also use all the wonderful skills and capabilities of your new brain to do what Prof Gilbert calls ‘compassionate mind training’. Because your miraculous, sophisticated, high-powered cortical brain also has seeds of kindness, altruism, love, prosocial behaviour and compassion, which can be nurtured so they grow and become ways of thinking and feeling you can use all the time, especially when you need them most.

Compassion in action

Let’s take another example. Let’s say you get some bad news, like hearing a beloved old friend has a life-threatening illness. It comes out of the blue and is a real shock – this is a young, healthy guy so you feel like a rug has been pulled out from under you. And you’re feeling some mixture of sad, upset, shocked and anxious about his chances of getting well again. If you have been developing a compassionate mind, you might pause and do some deep, calming breathing. You could mindfully scan your body and notice what you’re feeling.

You could then gently place a hand over your heart, feeling the soothing, supportive touch. And then think kind, compassionate thoughts like, ‘I really feel your suffering right now – this is hard, isn’t it? And that’s totally understandable, you really love your friend and are worried about him, of course. Just let yourself feel whatever you are feeling right now, that’s OK – but know that you’re not alone. I’m here, I care about you – and I’ll help you get through this.’

And using the power of your compassionate mind, you may just notice yourself feeling a little calmer, a bit steadier and more grounded. Those painful, contracted feelings may soften a little. Soothing brain chemicals like endorphins and oxytocin might start flowing into your bloodstream. Tight muscles may start to relax. These are all science-backed benefits of practising self-compassion in this way. And then, of course, you would be much better resourced to call your friend and offer him love and support in his hour of need. Compassion for you leads to greater compassion for him.

I hope you find that helpful. Self-compassion is such a wonderful, healing skill that it’s a key strand of my integrative trauma therapy approach. And I have developed many self-compassion practices for my Insight Timer collection, which will help you develop it. The Compassionate Friend Meditation is one of my favourites, so do click the button below if you’d like to practice now.

Love,

Dan ❤️

What is My Unique New Approach: Integrative Trauma Therapy?

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It’s hard to believe, but it is 30 years since I started my first counselling training back in 1994. It was then a long and winding road to start practising, until I finally opened my private practice around 15 years ago. That first training was in a transpersonal, parts-based model called psychosysnthesis. I loved it and had an incredible time on the highly experiential three-year training, but the transpersonal focus wasn’t such a good fit for me and my more scientific worldview.

In the gap between doing that first training and starting to practice as a psychotherapist, after a series of underwhelming jobs I began working as a sub-editor and then a freelance health journalist for 10 years – writing for various newspapers, magazines and websites based in the UK and around the world. I see that decade as an invaluable part of my therapy training, because it helped me understand how to evaluate research and introduced me to evidence-based treatments for physical and mental health. I had the great fortune of interviewing world-leading experts in everything from psychiatry to cardiology, osteopathy to holistic approaches to health. It was fascinating and my hungry mind devoured all the new knowledge and ideas. That 10 years also taught me to write, which has proven very helpful for posts like this and the book I am currently working on.

My new treatment model

As a mental-health professional, I have always sought new approaches to psychotherapy, as well as grappling with how best to put them all together. In a by-no-means conclusive list I have trained extensively in cognitive behaviour therapy (CBT), compassion-focused therapy (CFT), schema therapy and internal family systems (IFS); as well as learning Janina Fisher’s excellent trauma-informed stabilisation treatment (TIST), psychosynthesis, integrative psychotherapy, polyvagal theory, mindful self-compassion (MSC), mindfulness-based cognitive therapy (MBCT) and Buddhist psychology.

If I’m honest, one of the hardest aspects of this journey of discovery was figuring out how to fit all these models together – it was like a puzzle with lots of parts, some of which fit seamlessly while others clashed in some ways. But I’m happy to say I have finally figured it out. This has been made possible, largely, because I have been writing a book on an integrative approach to healing childhood trauma. Nothing helps you clarify your thinking like writing a book – it really helps you figure out what you believe and why.

My new model is called integrative trauma therapy (ITT), because that neatly sums up everything I believe and am passionate about. It’s based on the three phases of trauma therapy, which I have found to be the best structure for any therapy I offer my clients, especially because most of my clients have small t or Big T trauma histories. It’s important to note that other therapists use this description for their trauma-focused work – my unique contribution is the particular blend of models I combine. I would also add that many practitioners do amazing work using pure versions of, say, schema therapy, CBT or IFS.

On the shoulders of giants

This development in no way criticises or undermines these incredible approaches to healing – I am simply standing on the shoulders of giants such as schema therapy’s Dr Jeffrey Young, CBT’s Dr Aaron Beck, or IFS’s Dr Richard Schwartz. In fact, I have always found it odd that practitioners of approach A feel the need to criticise approach B, to claim that their model is superior. I believe that every approach has its own strengths and weaknesses, as well as great richness and depth.

Why not combine the best of them, in a way that seems to help my clients and supervisees, as well as fitting my therapeutic style, which has always incorporated new ideas, theories and strategies to optimally help my sometimes hard-to-help clients?

I will be posting often about the key elements of ITT and how it can help you, as a client or clinician. If you would like to know more about the details of my approach, check out this page on its fundamental principles, or click on the button below to read more.

I hope you find it interesting – and, of course, most importantly that it helps you heal your trauma, which is my greatest passion in life and why I do everything that I do.

Love,

Dan ❤️

Why Attunement is Crucial for Children (and Parents too)

As a trauma therapist, I hear some truly awful stories. Very sadly, some of my clients endured the worst kinds of childhoods imaginable – and, as adults, find day-to-day life a real struggle, because the wounds of their childhood are so hard to heal. When we hear the word ‘trauma’, these are the kinds of experiences we think about, but it’s important to understand that much milder, albeit highly painful experiences, also shape children’s personalities in surprisingly powerful ways.

I’m currently writing a book on healing childhood trauma (not due to be published until 2026 I’m afraid, but watch this space for details), so am thinking about these kinds of problems non-stop. What is it that causes childhood trauma? Why are some kids profoundly affected by seemingly quite mild problems in the family? How much of that is nature and how much nurture – meaning, are these vulnerabilities primarily genetic, because of the parenting we receive, or a mixture of the two?

There is obviously a lot to talk about here and the answers to these questions are nuanced and complex – that’s why I’m writing a book about it! But I would like to focus on one key idea for this post, which is the concept of attunement. This refers to the ability of your caregivers to attune to you, from birth onwards. The focus here is often on the mother-baby relationship, because our mother is often our primary caregiver, especially in our early years (if someone else fulfilled this role for you, like a father, older sibling, grandparent or adoptive parent, please adapt the language to fit your experience).

How secure attachment forms

Let’s bring in a related concept, which is that of attachment. Ideally, your attachment bond with your mother would have been secure, helping you form a secure attachment style for the rest of your life. Research consistently shows that around 50 per cent of children are lucky enough to experience this, while the other 50 per cent normally have either an avoidant or anxious attachment style. If you were one of the lucky ones who experienced secure attachment, being in your mother’s arms would have felt like the safest, most delicious place in the world. (There’s a reason researchers call this state attachment bliss, because it feels wonderful for both the little boy or girl and their attachment figure).

She would have fed you, kept you clean and dry, comforted you when you cried and entertained you when you were bored. This is how secure attachment forms, because you would have felt warm, happy and deeply connected to her, with an in-your-bones kind of trust and safety. And attunement is the skill your mother would have needed for that secure attachment to form.

That would have meant attuning to you, on a moment-by-moment basis, to figure out what you needed. Especially in your pre-verbal years, this would have been tricky, because of course you couldn’t let her know whether you were too hot/cold, hungry, wet, bored, needed a nap, scared of the dog, dazzled by those bright lights, overstimulated from too much play, mad at your brother for stealing your favourite toy, or whatever else may have been going on in your little mind and body. As any parents out there know, learning to interpret what your baby’s noises, movements, body posture and facial expression means is no easy task!

But good-enough mums – and dads too, of course – are able to attune to their baby, learning their language before they have the power to express it with words. And when your caregivers were not able to attune in this way, I’m afraid it can be subtly but profoundly hurtful and cause lifelong problems. I call it a subtle ‘missing’, when your mother doesn’t really listen to you, is always a bit distracted or simply lacks this crucial parenting skill, probably because she never received it from her mother when she was little.

The impact of feeling unseen

Think about that: not feeling seen, heard, understood or validated over and over again, thousands of times throughout your childhood and adolescence, into your young adulthood and probably right up to this moment. One of my mentors called this ‘the air we breathe’ as children – not something bad that only happened rarely, but a lack of warmth, kindness, care or attention, happening all the time in your family.

So if you now struggle with low confidence or self-esteem, have negative self-beliefs about not being good enough, likeable or lovable, find intimate relationships baffling and unsatisfying, or feel like there’s a big hole in your chest that can never be filled, no matter how much love you get as an adult, this subtle but repetitive missing could be the reason.

If you are struggling, you might find my Insight Timer practice, Taking in the Good: IFS Meditation, helpful. This guided imagery practice will help you take in positive new feelings and nourishing beliefs that will help ease that feeling of not being enough, in some way. Repeated exercises like this, perhaps alongside the help of a skilled therapist, will start to undo the years of misattunement you experienced as a child, and so help you feel more confident and build a sense of inner peace, warmth and self-compassion, which you so deserve.

Love,

Dan ❤️

What Can We Learn from Autumn? That Life is Beautiful, But Impermanent

Image by Jeremy Thomas

What’s your favourite season? They all have their pleasures and joys, but for me it’s a toss-up between spring and autumn. Spring is hard to beat, especially after a long, dark winter. The vibrancy and effervescence of life bursting forth as the first green shoots appear, the frothy joy of blossom, that delicious day when your winter coats get banished to the back of your wardrobe. Who doesn’t love spring?

But autumn is surely close behind. The colours – the colours! Even in my decidedly urban slice of north London (well, for now anyway) the roads are lined with trees clothed in glorious shades of yellows, oranges and reds. It’s just so lovely and keeps cycling through new palettes daily as the leaves morph from luscious green to lifeless brown, before drifting languidly to the pavement below.

As I often write in these posts, we have a great deal to learn from the man we call the Buddha, who lived in northern India 2,500 years ago. His teachings, wisdom and guidance on how to live a happy, meaningful life remain as fresh and true today as they did millennia ago. One of his core ideas was that of impermanence: that everything, including us, is in a state of constant flux and change. Like those beautiful leaves, nothing stays the same, however much we might want it to.

We are all connected

Another of the Buddha’s ‘three marks of existence’ is that of interconnectedness. As with all the Buddha’s teachings, this concept is a bit complicated and it’s easy to get lost down internet rabbit holes if you try to research it! What I think he meant is that all life is interdependent, none of us existing in isolation. Those trees on my street can only exist because the water cycle creates clouds and then rain, because there is carbon dioxide in the atmosphere plants can breathe in (luckily for us, allowing them to breathe out oxygen), because there is just the right amount of sunlight, and so on.

Like the trees, we too are interdependent – on all living beings, but especially other humans. One of the sad things about our angry, polarised times is the idea that there is an ‘us’ and ‘them’, members of our tribe to be welcomed and cherished, while outsiders should be shunned and kept at bay. In reality, we are all ‘us’. You, beloved reader, are part of my family – if we traced our family trees back far enough we would reach a common ancestor, from whom we both descend.

On a more intimate level, we are interconnected with those in our immediate families, our colleagues and neighbours. Humans are tribal animals and we do well in loving, supportive connection with a web of other humans. This is one reason loneliness is so painful for us, because we are not designed by evolution to live alone. That’s why calm, loving people help soothe your nervous system, because your brain, nervous system, hormonal system and every other part of your body is designed for attachment, connection, relationship. Buddhists knew this long before Western psychologists discovered the idea that human-to-human attachment is key. (Of course, the idea of attachment is a tricky one in Buddhist theory, but that’s for another post).

Pain is inevitable, suffering is not

The third fundamental aspect of existence, according to the Buddha, was that of dukkha. This has many translations, but among the most widely accepted are ‘stressful’ or ‘unsatisfying’. Meaning, life is inherently painful and, unfortunately, we can’t escape that hard truth. I love autumn and don’t mind winter overly much, but many people I know just hate it. They struggle with seasonal affective disorder, their mood dipping with the temperature and light levels. For these folks autumn brings a tinge of dukkha, because it leads inevitably to winter, and so months of struggle before spring ushers light and hope back into their lives.

Although I have great compassion for anyone who struggles in this way, I do think it’s an example of the Buddha’s teaching about how humans turn inevitable pain into avoidable suffering. Some aspects of winter – cold, dark days; wild, destructive storms; leaden grey skies – are certainly painful. But suffering comes when we think ‘I just cannot abide winter – I wish it were spring!’ on 1st November. Thinking this way every day for months will of course lead to low mood, unhappiness and frustration, which could also be called suffering.

Instead, it’s far more helpful to remember that change is inevitable and a normal part of life. We are all connected, in countless magical webs of life, to the trees, each other and all living systems on Earth. And that pain – illness, ageing, loss, many things not being as we wish them to be – is also part of life. When we resist this, fight against it or fervently wish it was not so, it becomes suffering. Life is hard enough already without doing that to ourselves!

The practice

You might find my Mountain Meditation helpful, as a practice to experientially explore some of these Buddhist concepts. I adapted it from the brilliant Jon Kabat-Zinn’s guided meditation and it’s one of my most popular tracks on Insight Timer. A deep bow to him, for being at the forefront of the mindfulness revolution for decades – and helping millions of people experience the transformative power of mindfulness.

I hope it helps – and that you enjoy this glorious, ever-changing season as much as I do.

Love,

Dan ❤️

How to Resolve Painful Inner Conflict

Image by Jonathan Meyer

Have you ever felt like there is a battle raging inside? Feeling a powerful urge to do something, while an equal but opposite force urges you not to? This battle is often fiercest when we are trying to give something up, like comfort-eating food we know is not good for us, or trying to quit smoking. One force inside says, ‘Eat the cake!’ or ‘Just have one cigarette, you know you want to. You can always quit tomorrow.’

But the opposing force responds, ‘Don’t be an idiot! You know how much you want to lose weight before your wedding,’ or ‘Are you kidding me? You watched your grandpa die of lung cancer. How could you even think about smoking again?’

And this internal battle plays out, over and over. Sometimes one side wins, sometimes the other. And it’s so frustrating, isn’t it? Whatever you do, it can feel like you’re at the mercy of forces more powerful than yourself. Eat the cake, don’t eat the cake. Just have one cigarette, don’t have a cigarette. And on it goes, until you’re exhausted from all the fighting.

When parts get polarised

Internal Family Systems (IFS) therapy has a name for this battle – it’s called a ‘polarisation’. This means that two parts (or sometimes teams of parts) get polarised inside, trying to protect you with completely opposing strategies. Let’s look at this through the lens of someone trying to drink moderately, after years of problematic drinking.

Imagine you have, finally, taken steps to reduce your drinking. Your partner and family have been worried about you for years, but you resisted their entreaties to cut back, insisting you didn’t have a problem and drinking helped you blow off steam from your highly stressful job. Your doctor has also started expressing concern, after tests showed early signs of liver damage. After years of denial, you must face the truth: your drinking has become a real problem and if you don’t cut back, your relationships and health will suffer.

You go out for dinner with a friend on one of your newly designated sober days. Unfortunately, he is one of your old drinking buddies and thinks everyone’s making a big fuss about nothing. He orders a bottle of your favourite wine and, before you can stop him, pours you a large glass. ‘Cheers!’ he says with a mischievous glint in his eye, raising his glass for a toast. And the internal battle that has been raging for months starts up again.

Inside you hear two voices, one saying ‘Go on, what’s the harm? You know you’ll love it. And think about how stressed you’ve been all day. Your boss was a nightmare and you felt like you were having a panic attack in that big meeting. One glass will really take the edge off.’ With this siren song comes a powerful, visceral urge to pick up the glass and take a big gulp.

But another voice stops you. ‘What the hell are you thinking?’ it says in a worried, urgent tone. ‘You know what the doctor said – keep drinking and you’ll end up with cirrhosis. Your wife will leave you and you’ll lose everything. And you’ll feel so ashamed after you drink it, won’t you? Like you’ve failed, yet again.’

See the polarisation? One protective part, which is called a Firefighter in IFS, wants you to drink the wine to numb out all the stress and anxiety of your day. The other protector, called a Manager, has the exact opposite strategy for avoiding painful feelings like embarrassment and shame. The irony is that both parts have the same goal – avoiding painful feelings – but try to achieve that goal using diametrically opposing strategies.

Who are they protecting?

Imagine an upside-down triangle, with these warring parts at the top two corners, pulling in opposite directions. And at the base of that triangle is another part – the one they are trying to protect. This is almost always a young, hurt little kid who is feeling all the painful feelings above: stress, anxiety and overwhelm about your job and potentially embarrassment and shame about drinking when you swore not to.

So this is the part who needs help. Sadly though, as long as we’re laser-focused on the protectors, we lose sight of the only strategy that will actually work, and end this war – identifying, connecting with and healing the hurt young part. There are many routes to this inner-child healing, but my favourite is following a number of ‘healing steps’ in IFS. After we heal this young part, we go back to the protectors and see if they are willing to give up their extreme roles – usually they are, which is great.

Next time you’re struggling this way, especially in an ‘addictive process’ involving the compulsive use of some substance or activity, think about the upside-down triangle. Remember there are at least three parts involved in the process, even if you can only see one. And remember that, at the root of your problems is a small, scared, upset or lonely child, who just needs comfort, love and a big hug.

If you would like to start working on any polarisations in your inner system, try my Fire Drill meditation. This is a highly effective way to approach one of these polarised parts with curiosity and compassion, rather than frustration and hostility. You can listen now, for free, by clicking on the button below.

I hope it helps – and sending you warm thoughts if you are struggling right now, for any reason.

Love,

Dan ❤️

Vote for Hope. Vote for Kindness. Vote for Compassion

This is a post about how to save democracy. It is also a post about kindness and compassion. And about how to create a better world.

We live in challenging times, as humanity faces an unprecedented array of problems. Biggest among these is the climate crisis, which makes all other problems we face pale into insignificance. If we don’t stop burning fossil fuels and treating the natural world like a resource to burn through, we are in big trouble. Linked to the global impact of climate change are problems like mass migration, rampant inequality, racism and other forms of ‘bad othering’, in which we look for simple solutions to complex problems, blaming groups of people we don’t like for issues that have nothing to do with them.

And all of these problems cause trauma, individually, societally and systemically. This is one of the many reasons I love internal family systems as a model, because it directly engages with these societal problems, aiming to heal not only individuals but, bit by bit, all of humanity. This may sound overly ambitious, but I passionately believe it to be both possible and essential. The rise in populist parties around the world is driven by fear, which is then exploited by unscrupulous politicians. If we can help more people – and their frightened parts – become less scared, more loving and accepting, we can fix our broken politics too.

Vote for humanity

That’s why I am urging you to vote in the general election wherever you live. If you’re in France, please vote on Sunday to keep the far-right out of power. For those of us in the UK, this Thursday I would encourage you to vote Labour, or for the progressive candidate best placed to win where you live. If you’re in the US, choose the Democrats come November (and yes, that may mean Joe Biden, with his many faults and frailties).

I am passionate about politics, because to me there is no separation between mental health and trauma, and wider social issues – they are completely intertwined. I was raised by parents who dedicated their lives to social justice, feminism, climate activism and improving the lives of those who were suffering. I have always followed their lead and done all I could to advocate for politics of love, kindness, fairness and justice. That said, I have complete respect for those who disagree with me and choose to vote differently – that’s what democracy is all about, after all, which is why it’s so precious.

But I think most people reading this would like a kinder, fairer, more compassionate world. One in which everyone had the chance to live in peace, to feed and house their family, for their children to be happy and safe. A world in which we cherished and lived in harmony with the natural world. And one in which we could co-exist peacefully, respectfully, tolerating our differences, not hating any person or group because they are ‘them’ and we only care for ‘us’. There is no them and us, just billions of humans who, as the Dalai Lama would say, all want to be happy and do not want to suffer.

Vote for a better world

I know that no political party is perfect. Certainly none of the ones I am advocating in this post. Our leaders are flawed, imperfect human beings – just like us. So I would also urge you to choose a good-enough party and good-enough leader. Remember your vote is so precious, hard-won by our ancestors who fought and died to protect freedom and democracy. Squandering that right is a disservice to those brave souls.

So please vote this week, in November or whenever your country’s elections are held. Vote for love. Vote for peace. Vote for a better world. And if you’re not happy with the choices your leaders make on your behalf, shout loud and clear so they can hear you and change direction. But opting out of voting is not the answer, because that lets the forces of darkness win. They are gathering strength around the world right now so we all need to do everything we can – peacefully – and vote, donate, sign petitions, organise and march to protect our freedom and human rights.

Thank you for reading – and for your support, as ever. It means the world to me.

Love,

Dan ❤️

How is Trauma Passed Down Through Generations?

Image by Markus Spiske

As someone who specialises in helping people with childhood trauma, I have long told my clients that trauma gets passed down from generation to generation. This always made sense to me, when I heard someone’s story about the trauma or neglect they experienced in childhood, and the painful experiences of one or both of their parents, their grandparents, and so on. The pain clearly cascaded from one generation to the next.

Heartbreakingly, we can see this trauma being created before our eyes in war zones around the world, as well as countless angry, chaotic, impoverished, substance-abusing, harsh, cold or otherwise unhappy families all around us. As much as humans can be kind, loving, altruistic and compassionate, we can also treat each other with great cruelty. Sadly, these two forces – light and dark – do constant battle in our minds and souls. Too often the dark side wins.

But it remained a mystery to me to understand exactly how trauma moved between generations, until I read a brilliant book by Mark Wolynn recently – It Didn’t Start with You: How Inherited Family Trauma Shapes Who We Are and How to End the Cycle. Wolynn is a family therapist and explains the various mechanisms through which trauma passes along a human chain, from parent to child, through the ages.

Some of these mechanisms are common sense – for example, if your father had a terrible childhood and grew up to numb his pain with alcohol, his drinking will almost certainly inflict suffering on his own family, especially his children. He might come home from the bar in a drunken rage, being violent to his wife and children, smashing up the living room before passing out in a stupor. Clearly, his traumatic childhood shaped the man he became, who then inflicted suffering on his poor, traumatised wife and kids.

The genetic inheritance of traumA

Wolynn also explains the way trauma gets expressed through your parents’ genes, which is somewhat mindblowing but also makes sense if you think about it. Let’s say your mother grew up in a high-stress, high-conflict family environment. Her bloodstream would have been awash with stress hormones such as cortisol and adrenaline, her fight-flight-freeze response would have been triggered on a daily, if not hourly basis, her brain and nervous system would have been dysregulated and on high alert for danger, all the time. Then she grew up, traumatised child becoming a traumatised adult, got pregnant and passed her genes (as well as your father’s) on to you, as you grew from a collection of cells into a baby in her womb.

In evolutionary terms, to optimise your survival your gene expression (which of those inherited genes were switched on and off) would have prepared you for a stressful, hostile world. It’s like you were born ready to survive, prepared for a dangerous environment, not a calm, placid, happy one. And that is how trauma gets handed down genetically, because it shapes us to be hypervigilant, on alert, pre-stressed before we even encounter anything stressful. Your genes created a little human born ready for battle, not peace.

You can break the chain

Something I also tell my clients is that, although their trauma was passed down a long chain of ancestors, they have the power to break that chain. And you do too. Because if you get help from a skilled trauma therapist, you can heal the wounds of your childhood trauma, so you choose not to pass them on to your children and grandchildren. This is vitally important, because we can help the forces of light in our world flourish, bringing an end to senseless war, violence and cruelty, by healing the world’s trauma – starting with our own.

Like a ripple in a pond, your healing profoundly shapes your children, grandchildren, great-grandchildren and on through the generations, forging a chain of healing, not harm. We live in a time of such enormous challenges – escalating war, rampant inequality, climate change and more – that it’s our responsibility to do everything we can to promote peace, harmony and flourishing for every human on this planet.

Let’s all break that chain, starting today.

Love,

Dan ❤️

What Happens to Your Body When You Repress Emotions?

Image by Kira auf der Heide

I have never understood Western medicine’s separation of mind and body, as if they are two distinct entities. How can this make sense? Your mind is generated by your brain, an organ in your body. Your moods and emotions are regulated through the production of hormones. And you feel those emotions, where? In your body, usually in your chest and gut but also in the flushing of your skin, tensing of muscles or clenching of your jaw. In countless ways, both large and small, your mind and body are intertwined. In fact, it’s more helpful to think of mind-body symptoms and experiences, combining rather than artificially separating them.

Your mind, brain, nervous system, hormonal system, organs, musculoskeletal and many other systems all work together, every second of your life, to help you think, speak, move, digest food, sleep, breathe and countless other things beyond your conscious awareness. So you are a system, or rather a system of systems. All, ideally, working as one.

This helps explain the impact of your thoughts and emotions on your body, something which is explained with customary skill and clarity by Dr Gabor Maté, in his seminal book When the Body Says No: The Cost of Hidden Stress. I am currently re-reading this book and finding it gripping, because Dr Maté makes such a strong case for the impact of both chronic stress and emotional repression on the body.

Why we repress emotion

I have explored the impact of chronic stress in numerous recent posts, so today let’s focus on the all-too-common problem of emotional repression. As with so many of the problems we experience as adults, this repression usually begins in childhood – and often as the result of trauma. If you’re told, again and again, that you are too emotional, too sensitive, naughty, or difficult when you get sad, scared, angry or hurt, over time you will learn not to show those emotions, especially to the person who is shaming and criticising you for having them. At the same time you might be praised and complimented for being rational, grown up, nice, sweet or caring, as long as you maintain a sunny, compliant, smiling disposition.

So you learn to swallow your emotions, bit by bit. For many of my clients the most common emotion to be repressed in this way is anger, which was deemed too much, too intense, and generally unwelcome in their family of origin. Over time, this emotional repression also serves to repress other systems in the body, especially your immune system (remember that these systems are interlinked – make changes in one and you inevitably affect the others). So your immune system becomes compromised, leading to a whole host of ailments, from vulnerability to viruses and infections, to skin complaints like eczema, migraines, digestive issues like IBS or acid reflux, and more serious autoimmune diseases such as MS, lupus and rheumatoid arthritis.

It’s important to be clear that, if you are suffering with any of these ailments or diseases, it’s not in any way your fault. I have a number of them myself, so I’m not blaming anyone – including myself – for their struggles with physical health. Also important is that there are a whole host of other reasons we become ill, from genetic inheritance to our diet, sleep, smoking, alcohol consumption, toxic chemicals in the air we breathe and water we drink. It’s just helpful to understand that chronic stress in general, and emotional repression in particular, clearly have an impact on your physical wellbeing and mine – so we should do all we can to address these problems.

The practice

Because so many of my clients struggle with their emotions, in a whole host of ways, I created this practice to explain, in a step-by-step way, the optimal way we should feel, process and release our emotions. It’s called The Four Fs and you can listen to my talk and practice in my Insight Timer collection.

Many clients have told me they found it useful in understanding how they were supposed to feel emotions, how to notice them in their body, release them and then find comfort, for example with a soothing hug. I hope you find it helpful too – and do check out Dr Maté’s book. He is a remarkable teacher, so if you haven’t soaked up his wisdom yet, I strongly recommend that you do.

Love ❤️

Dan

Should You Quit Drinking for Your Mental Health?

Image by Pesce Huang

Giving up drinking was a slow, organic process for me. I had been drinking increasingly moderately for over a decade, mostly sober with a few glasses of wine at the weekend. But I increasingly felt that my body had just had enough. And the turning point came at a friend’s party, when I was still getting over a bout of Covid. I drank half a glass of prosecco and it tasted weird. I felt weird. And everything in me just said, ‘No!’

I literally felt like I was drinking poison – which, of course, I was. Research increasingly shows that any amount of alcohol, however small, is detrimental to your health. This all sounds a bit dramatic, but it just felt like an epiphany. I knew I had to make a change. At first I thought I would give it a month and see how I felt. ‘Never say never – I might have the odd drink,’ I would say, or ‘I’m just giving it up for a while and let’s see how that goes.’

But as time went on I realised that I was done. Enough. And that this was part of my spiritual journey, wanting to be calm, clear and mindful all the time. I try to live my life according to the five Buddhist precepts, one of which says, essentially, don’t drink or take drugs. And in recent years I have found that, even after one glass of wine, I just didn’t feel quite like me. I said things that felt a bit off, or clunky, or made jokes that didn’t land. And the next day I would wince at the memory, wishing I hadn’t said/done the things I had.

The rock ‘n’ roll years

A little context would be helpful. From the age of 17 I was pretty hedonistic. I grew up in north London and everyone I knew drank, partied and had a bit too much fun. And I kept being hedonistic for decades, sometimes really struggling with my drinking/excessive partying with friends, especially after traumatic events like bereavements and divorce. It was only when I retrained as a therapist, started meditating daily and met my lovely wife, Laura, that I was able put those hedonistic years (what I call the ‘rock ‘n’ roll years’) behind me.

And, although I now see all that madness through the lens of internal family systems – that the parts who drank and partied were just trying to numb my pain the only way they knew how – I still feel a deep sense of regret, even shame about it. Even though I managed to reduce my drinking to normal, moderate, middle-aged levels, something in me knew I just needed to quit.

Getting sober at 56 feels like an act of deep self-compassion. It’s been three months now and I feel great. I love being clear and fresh all the time, especially in the morning. I no longer berate myself for silly comments I made the night before. It just feels… calm. And right. I only wish I had given up sooner.

Should you quit too?

It’s important that I say here, I’m not putting pressure on anyone else to quit the booze. It’s a personal decision and we all have a different relationship with alcohol. You may drink moderately, enjoy a glass of wine with dinner sometimes, and that’s totally fine. Enjoy that Rioja!

But for people like me – with a history of childhood trauma and decades of working on my mental health – I do think sobriety is a powerful, healing choice. At 56 I’m just done with beating myself up. I have engaged in more than enough of that for one lifetime! My Critic can take a well-deserved rest too.

I still have parts which are very addictive, so have a compulsive relationship with other things – coffee, sugar, work, tech. I’m working on those, but I reckon one thing at a time. Let me bed in this newfound sober lifestyle first, because although it’s mostly easy, there are definitely wobbles and moments when it feels a bit tough. I’m off to Barcelona this weekend, which was always party central back in those crazy years, so let’s see how I manage that! I’m sure it will be fine, but it’s amazing how much context matters – being with the people you used to party with, or going to places that have somewhat hazy/regret-filled memories. It will be good to have fun and come back with brand-new, entirely clear, positive memories to replace them.

If you do struggle with addiction, to alcohol or anything else, I strongly recommend the IFS approach to treatment. It’s warm, kind and accepting – as well as offering a revolutionary way of thinking about and managing addiction of all kinds. My colleague and dear friend Claire van den Bosch is a brilliant therapist, thinker and teacher, as well as being a leading expert in this area, so do check out her site at www.atimetoheal.london

And whatever path you choose in healing your addictive processes, as they are called in IFS, I wish you love and strength on your journey,

Dan ❤️

What is the Point of Anxiety?

Image by Francesco

If you struggle with high levels of anxiety you may, understandably, wish you could never feel anxious again. If there was a big switch marked ‘Anxiety’, you would probably flick it to the OFF position and hope it stayed that way for the rest of your life. And no wonder – anxiety is a horrible feeling, especially when you experience it intensely and on a regular basis. No-one likes feeling anxious.

But when I am helping my clients with chronic anxiety, one of the first things I do is explain why humans experience anxiety, the function of this uncomfortable emotion both in terms of evolution and neurology – how it shows up in your nervous system, including your brain. The first thing to understand about anxiety is that it’s supposed to feel uncomfortable. That’s so you can’t just ignore it and carry on with your day.

To understand this properly, let’s jump into a time machine and journey back 10,000 years, to meet one of your ancestors living on the African savannah. She would be living with a small tribe of hunter-gatherers, in a village surrounded by a fence constructed from the spikiest branches they could find. Why? Because outside that fence would be very large, very hungry animals who wanted to eat them.

Anxiety is an alarm signal

Let’s say your ancestor left the village with two other women to forage for berries, roots, plants and whatever they could find to feed their families that day. As she walked across the savannah, she noticed the grass to her left start rustling. And she froze, as the threat system in her brain first detected the threat and then – in split seconds – decide how to respond. Thinking it might be one of the lions that often hunted near this spot, her brain cycled through the options of fight, flee or freeze and decided fleeing was her best chance of survival.

So her amygdala – a small structure in the brain whose primary job is mobilising the rest of the brain and body to deal with threats – gave her a massive jolt of anxiety to signal, Run! At the same time, the amygdala engaged with other parts of her brain to give your ancestor a shot of adrenaline and cortisol, quicken her breathing and heart rate to pump oxygenated blood to the major muscles in her arms and legs. And she ran, fast, until the potentially-a-lion threat was far behind her.

And this is what anxiety is for – to tell you that:

1. There is a threat.

2. And you should do something about it, urgently.

For your ancestor, this whole mind-body process might just have saved her life. And even in our 21st-century world, which is far safer than the one she lived in, anxiety will probably have saved your life, or the life of a loved one. This is why we should never try to get rid of anxiety completely, even if we could, because it can quite literally be a life-saver.

Calming your nervous system is key

I hope that gives you some idea of why you feel so anxious – and why that’s not necessarily a bad thing. The problem is, for most of us, our anxiety is not triggered by lions in the grass, but by a nasty email from your boss, warning letter from the bank or critical comment from a family member. These are all threatening, hence the spike of anxiety they trigger, but not in the life-or-death way those rather primitive parts of your brain are designed to save you from.

So rather than trying to shut down your anxiety, or get rid of it, the key is first learning to accept this normal, healthy and in fact vital emotion. Then finding tools and techniques to bring your dysregulated nervous system back into balance, calming, soothing and reassuring parts of your brain like the amygdala that are yelling ‘lion!’ when there is none.

If you are really struggling with your anxiety, I would encourage you to find a skilled therapist to help heal whatever wounds from your past are making you feel so anxious right now. And this therapy, as well as any other healing tools you employ, should focus on helping calm and soothe your overheated nervous system. You can do that right now, using this Compassionate Breathing technique I recently blogged about.

I would also recommend anything that feels calming or soothing for you, like self-help books and podcasts from therapists/other healers you trust, yoga, tai chi, hugs from your beloved pet/partner/kids/close friends or family members, relaxing massage or soothing music/TV shows/movies. Really anything that helps you feel calmer, safer and more at peace will be good for your anxious brain. Over time, this will reduce the flow of stress hormones like cortisol into your bloodstream, while increasing pleasurable, calming hormones like oxytocin and endorphins.

If you would like to know more about anxiety and how to manage it you may also find my latest Insight Timer course, Easing Worry & Anxiety with Internal Family Systems, helpful – if so, just click the button below to find out more.

And my Insight Timer collection has a wide range of meditations, breathwork techniques, guided imagery, sleep stories and much more to help with problems like stress, anxiety and depression.

I hope that helps – sending you love and warm thoughts ❤️

Dan

Feeling Anxious or Stressed? My Colour Breathing Practice Will Help

Colour Breathing is a highly effective technique to help when you’re feeling stressed, anxious, upset, angry or any other negative emotion. In this short video, I guide you through the practice, which will help you feel calmer, more relaxed and at peace. Used daily, Colour Breathing will help calm your mind, body and nervous system.

I hope that helps – for more techniques like this, including breathwork, self-compassion, IFS and mindfulness techniques, visit my Insight Timer collection by clicking on the button below.

Love ❤️

Dan

Announcing My New Course: Easing Worry & Anxiety with Internal Family Systems

Image by Giulia Bertelli

I am pleased to announce the launch of my second Premium Audio Course for Insight Timer – Easing Worry & Anxiety with Internal Family Systems. If you sign up to this six-day course today you will learn why you feel so anxious, starting with the evolutionary and neurological roots of anxiety, explaining why it’s a crucial emotion for us all to feel, because it alerts us to threats and helps us react to them, quickly if need be.

Understanding why you feel so anxious is a key step in learning to accept it, because anxiety is something we all feel and is an important alarm signal when things need our attention. And then helping you ease it over time – this course will help you start to feel calmer, safer, and more at peace, step by step.

Over the six days you will also learn about internal family systems therapy, which is one of the fastest growing and most popular models of therapy in the world right now. As an Internal Family Systems Therapist, I use this warm, compassionate, and highly effective treatment approach with my clients and in my teaching, because it offers a revolutionary way of understanding problems like chronic anxiety.

Meeting your young, anxious part

You will learn that this anxiety comes from an anxious young part of you, holding painful thoughts, feelings, and memories of difficult experiences in your childhood. To ease your anxiety, you need to learn how to connect with, understand and soothe this anxious little boy or girl inside.

I will also teach you that worry comes from another part of you, called the Worrier. Again, you will learn how to accept and even value this protective part, because it’s just trying to help, even if the way it does so can be stressful and exhausting at times.

I hope you join me on this transformative six-day journey, which includes theories and techniques drawn from my many years of helping clients better manage their anxiety. As well as trauma-informed teaching about the mind-body source of problematic anxiety, I will lead you through powerful calming techniques including breathwork and guided-imagery exercises, drawn from IFS and other trauma-informed therapy models.

The course is free if you become a Member Plus Supporter. This costs just $60 for 12 months of high-quality content like this on the Insight Timer app from me and thousands of other leading teachers. ⁠

Try it now by visiting my Insight Timer collection or clicking on the button below. ⁠

I hope you find it insightful and healing. ⁠

Love ❤️⁠

Dan

Feeling Stressed? My Compassionate Breathing Practice Will Help

Here is a video of my Compassionate Breathing practice. You can use this any time you're feeling stressed, anxious, upset, agitated or if you're dealing with any kind of difficult emotion.

I hope you find it helpful – you will find this practice, as well as many other breathing techniques, mindfulness, self-compassion and IFS meditations, as well as guided-imagery techniques, in my Insight Timer collection: insighttimer.com/danrobertstherapy

Love ❤️

Dan

Try this Powerful Exercise to Manage Difficult People in Your Life

Image by Nik

One of the frustrating aspects of being human can be dealing with other humans. Not the nice, kind, reasonable ones. But the annoying, rude, disrespectful ones – I’m sure you have a few of those in your life. And managing these tricky customers is not easy, especially if they are partners, family members, close friends or colleagues. If someone says or does something hurtful or annoying, you may respond in all sorts of unhelpful ways, like firing off an angry message, giving them the silent treatment, people-pleasing or suppressing your own needs, desires and opinions to keep the peace.

Viewed through the parts-based lens of internal family systems therapy, we can take a more compassionate view, as everyone (including me!) has tricky protective parts, who might get angry, judgemental or even hostile to protect your younger, more vulnerable parts from being hurt. This may be especially important for you if you were harshly criticised, bullied or shamed as a child – that’s when those protectors came online for you and why they will fire up with great speed and ferocity if they sense something similar happening to you now.

So when you are in conflict with someone, it’s like a war between their protectors and yours. Their angry protector fires up and says something hurtful or mean. So your angry protector gets activated and fires a verbal volley at them, which comes back at you and so it goes until somebody ‘wins’ or backs down. Entirely understandable, but not usually very productive, because one or both of you could get hurt, or you might damage a relationship that’s important to you. Many marriages end in divorce precisely for this reason.

There is another way

Happily, there is a more productive, kind and effective way to resolve conflict. In order to do that, you need to approach this difficult person from your Self, asking your protectors to relax and let you (strong, confident, adult you) handle the situation. I have written a few posts about Self, but as a refresher, in IFS Self is described as you who is not a part, or who you are deep down. This is the you who is calm, sturdy, robust and resilient. When you are in Self you also feel authentic, compassionate and kind. With this energy, you can approach conflict without out-of-control anger or hostility, but a firm, steady, assertive energy that both protects you and diffuses the situation.

If you would like to see the human embodiment of Self-energy, watch the wonderful Netflix documentary featuring the late Bishop Desmond Tutu and the Dalai Lama, Mission: Joy – Finding Happiness in Troubled Times. Both are wise, kind and deeply spiritual, in their own ways. There is a deep strength to them (one who successfully fought apartheid and the other continues to combat oppression by the Chinese government) coupled with huge-heartedness, warmth and a deep sense of playfulness and joy. Two remarkable leaders and qualities we can all aspire to, or develop, the more we live in Self and are less in thrall to well-meaning but unhelpful parts.

If you are struggling with a difficult person in your life, here is a guided-imagery practice – Fire Drill: IFS Meditation – I adapted from the classic IFS meditation, developed by the wonderful Dr Richard Schwartz, founder of IFS. Click the button below to listen to the recording on Insight Timer.

Love ❤️

Dan

What Do Students Think About My New Course: Healing from Childhood Trauma?

Another satisfied student after taking my new Premium Audio Course for Insight Timer – Healing from Childhood Trauma with IFS & Self-Compassion. Over 800 students have already taken the course and found it powerful and healing, giving it consistently positive feedback like this.⁠

If you sign up today you will learn about child development, temperament, core developmental needs, schemas and the IFS model of internal parts, how to work with your Inner Critic, what we mean by childhood trauma and neglect – as well as how to heal from these painful experiences using powerful techniques drawn from schema therapy, compassion-focused therapy, mindful self-compassion and internal family systems.⁠

The course is free if you become a Member Plus Supporter. This costs just $60 for 12 months of high-quality content like this on the Insight Timer app from me and thousands of other leading teachers. ⁠

Try it now by visiting my Insight Timer collection or clicking on the button below. ⁠

I hope you find it insightful and healing. ⁠

Love ❤️⁠

Dan

Are You an Orchid, Tulip or Dandelion? Why Your Temperament Matters

Image by Zoltan Tasi

There is a Swedish term, maskrosbarn, which means ‘dandelion child’. The Swedes have long believed that a proportion of kids were like dandelions – they were hardy, resilient and could grow anywhere. Just as dandelions can grow in lawns, parks or cracks in the pavement, so these unusually robust children can manage in any family, even if from the outside they look like tough environments in which to grow up.

Psychologists Bruce J Ellis and W Thomas Boyce, when studying genetics and child development, coined a new term in 2005: orkidebarn, meaning ‘orchid child’. Unlike their hardier counterparts, orchid children are – like the flower – highly sensitive, needing just the right environment to flourish. If the parenting/family dynamic is not what they need, orchids struggle mentally and physically, and can go on to suffer from long-term mental-health problems.

In new research, Dr Francesca Lionetti and colleagues identify a third category: tulips. These are medium-sensitivity children, somewhere between dandelions and orchids. The authors write that in their study of 901 healthy adults, 31 per cent were orchids, 29 per cent dandelions and 40 per cent tulips. These numbers vary from study to study, but what is clear is that some children are born with highly sensitive temperaments (also known as Highly Sensitive Persons), with less-sensitive children at the other end of the scale, and medium-sensitive in the middle. This temperamental sensitivity, or lack of it, stays with people into adulthood.

How temperament shapes your personality

Why does this matter? As I am always telling my clients, your temperament is crucial because it shapes you from the moment of your birth (and probably before that, in the womb). It is a combination of nature and nurture – the genetic inheritance you received from your parents combined with early parenting, attachment with your primary caregivers, family dynamics, and so on. If you were born a dandelion, you would have been pretty thick-skinned as a child, managing to cope even in high-conflict, volatile or otherwise less-than-ideal family environments.

But if you were an orchid, the same families would have been far too much for you, causing you persistent stress which would, in turn, have affected your developing brain. We know, for example, that high levels of the stress hormone cortisol negatively impact brain development, starting in the womb. This can harm a tiny baby’s growing brain, affecting its shape, size and connectivity.

Put simply: if you were an orchid in a stressful, chaotic or otherwise dysfunctional family, you would have suffered. And, very sadly, that suffering might have continued throughout your life – Dr Boyce writes that orchids account for a disproportionately high percentage of every society’s physical and mental-health problems. That’s because your highly sensitive temperament made you unusually vulnerable to things going wrong at every level of your mind-body system.

Why orchids can thrive

If you – like me and most of my clients – are an orchid, this may all seem a bit depressing. You were born with a highly sensitive temperament, your family wasn’t great, so then you suffer for life, right? Wrong. In fact, research also shows that, given the right care, orchid children thrive. They do better educationally, financially and in every other way than dandelions. Just like their horticultural namesakes, these kids can bloom into the most beautiful adults, they just need a little care, the right emotional nutrients, and some time.

There are two take-home points here. First, your temperament is key, whether you are an orchid, tulip or dandelion. It plays a huge part in making you, you. It is mostly inherited, but is profoundly affected by your environment.

Second, none of this is inherently good or bad. Sensitivity is an inherited neural – and neutral – trait. Just like being short or tall, having green eyes or brown, it’s something you are born with. But unlike your eye colour, it can change because of your environment and throughout your lifetime. And the problems that high sensitivity makes you vulnerable to can be mitigated by all the usual methods of healing and change – reading mental-health blogs like this one, self-help books, podcasts, therapy, meditation, yoga, loving relationships and all the other good stuff I am always writing about.

I hope you find these ideas eye-opening. If you would like to know more, try Dr Boyce’s book: The Orchid and the Dandelion: Why Sensitive People Struggle and How All Can Thrive. It’s a great read and has helped shaped my thinking around temperament and child development.

Sending you love and warm thoughts ❤️

Dan

Have You Tried My New Insight Timer Course Yet?

Image by Wes Hicks

Have you listened to my new Premium Audio Course for Insight Timer yet – Healing from Childhood Trauma with IFS & Self-Compassion? Over 600 students have already taken the course and found it powerful and healing, giving it five-star reviews and consistently positive feedback.

If you sign up today you will learn about child development, temperament, core developmental needs, schemas and the IFS model of internal parts, how to work with your Inner Critic, what we mean by childhood trauma and neglect – as well as how to heal from these painful experiences using powerful techniques drawn from schema therapy, compassion-focused therapy, mindful self-compassion and internal family systems.

The course is free if you become a Member Plus Supporter. This costs just $60 for 12 months of high-quality content like this on the Insight Timer app from me and thousands of other leading teachers.

Try it now by clicking on the button below. I hope you enjoy it!

Love ❤️

Dan

What is Avoidant Attachment? And How Does it Affect Your Relationships?

Image by Beth Hope

Do you know which attachment style you have? This style, which describes the ways you think, feel and behave with current/potential romantic partners, is either secure or insecure – this is further divided into anxious or avoidant. Understanding your attachment style is profoundly important, for your mental health in general and particularly the way it impacts your closest relationships.

In a recent post, I described the impact of an Abandonment schema, which might give you a sensitivity to and fear of rejection or abandonment by your partner. This schema is often associated with an anxious attachment style, which means moving towards your partner by thinking about them all the time, messaging/calling them often, and worrying that they might be losing interest in you or having an affair. People with this attachment style can experience periods of intense worry and anxiety, until they get reassurance that everything is fine, their partner still loves them and nothing has changed.

In this post we will explore the other main type of ‘insecure attachment’, which is the avoidant attachment style. It’s thought that 25 percent of the adult population have this deeply rooted way of relating to others (with 50 percent secure, 20 percent anxious and five per cent anxious-avoidant). If you are one of them, you may find relationships – especially romantic ones – tricky in all sorts of ways.

What is avoidant attachment?

Essentially, avoidant attachment is the complete opposite of the anxious style, involving moving away from your partner, or potential partners. While anxiously attached folk constantly activate their attachment system, which helps them feel/be closer to their partner, avoidant people unconsciously suppress their attachment system all the time. They use deactivating strategies like criticising or finding fault with their partner, finding reasons not to spend time with them or have intimate conversations, avoiding physical contact and fantasising about the perfect partner – who might be just round the corner, if only they were free.

I recently read a brilliant book on attachment styles and how deeply they affect us throughout our lives – Attached: Are You Anxious, Avoidant or Secure? How the Science of Adult Attachment can Help You Find – and Keep – Love, by Amir Levine and Rachel Heller. I highly recommend it if you are interested in psychology, or just need some help in finding/maintaining a loving, supportive relationship.

One of the things that struck me was the authors’ claim that, if you are avoidant, when you hit a crisis point in your life – like a painful divorce – your avoidance can melt away and you become anxiously attached. And this made so much sense to me, when viewed through a parts-based lens. It means that people with an avoidant style have an Avoidant Protector, who keeps intimacy and (especially) vulnerability at bay.

But hidden behind that protector is a young part who craves love, support, connection, warmth, intimacy – all the normal, healthy relationship needs that every child is born with. Sadly, that protector constantly blocks these relational nutrients, so avoidant folk often feel isolated and lonely. They too want love, they just don’t know how to let people in enough to give and receive it.

Healing your attachment system

As I am often saying in these posts, the good news is that none of this is fixed or set in your brain. Your attachment style can change over the course of your lifetime. How? Well, finding an attachment-based therapist using a model like schema therapy would be one route to healing. Another is finding a securely attached partner – we know that this is often profoundly healing and transformative for insecurely attached folk. This kind of person makes relationships easy, because they are calm, confident and consistent. They just love you, no matter what, which helps your protective parts calm down enough for your hurt little boy or girl to receive all the love they have long craved.

So don’t give up. There is always hope, even if you have always avoided or struggled with relationships. Perhaps give a bit more thought to the kinds of people you typically choose, taking it slow at first so you can get a sense of your partner’s way of relating before you plunge in. Of course, if you are avoidant you will never plunge in, but you can still think before embarking on a relationship to try and find a secure person to be with. It will make a big difference, trust me.

I hope that helps – and wishing you luck on your healing journey.

Sending you love and warm thoughts ❤️

Dan

Be Careful What You Think: The Power of Mind Over Body

Image by Milad Fakurian

I recently listened to a radio programme about the effectiveness of smart watches – the hi-tech gadgets many of us strap to our wrists to measure heart rate, step count, sleep quality and much more. According to the presenter, they vary wildly in accuracy, especially in measuring the depth, quality and stages of your sleep.

He also cited a study that intrigued me. In this research, participants had exactly the same amount of sleep, measured by highly accurate kit in a specialist sleep lap. But one group was shown the accurate data about their slumber, while the other was given deliberately false data, showing they had a terrible night’s sleep.

What was so fascinating was that these poor souls then felt exhausted, had poor cognitive functioning and reported feeling unpleasantly sleepy all day. Purely because they believed they had had a bad night’s sleep, so their body reacted accordingly.

Studies like this are intriguing, I think, because they illustrate the power of ‘mind-body symptoms’. These are powerful physical symptoms with no biological cause – they are created solely by our thoughts. And this may be hard to believe, but these symptoms can include full-body paralysis, blindness and seizures (known as ‘functional symptoms’, or ‘medically unexplained symptoms’).

It’s important to note a couple of things here: first, people with these conditions experience the exact same physical problems as those with biologically driven illnesses. They are really ill and need compassionate help, treatment and support. Second, no doctor thinks people with functional symptoms are making their illness up, faking it or that it’s all in their mind. This is to misunderstood the nature of our mind-body connection – and the power of your mind to influence your body.

What are Mind-body symptoms?

Let’s take a better-known case – the placebo effect. Study after study finds that patients taking sugar pills – with no medicinal content at all – experience significant benefits, including pain reduction for conditions like migraines. The exact amount is hotly debated, but most experts agree that placebo plays some part in the effectiveness of any medical treatment, including surgery!

That’s because if we receive medical treatment from someone in a white coat, who seems like an expert in their field, also caring and trustworthy, we believe that they will help us. And this makes the treatment more likely to succeed than not. The opposite of this, by the way, is called the ‘nocebo effect’ – we think something will make us ill and it does, which is also very powerful.

An example of mind-body symptoms from the realm of psychology is the research into mindfulness for management of chronic pain. Vidyamala Burch is a brilliant meditation teacher, long-term Buddhist and truly inspiring person, who sustained spinal injuries at 17 that required multiple surgeries and left her with a complex back condition, chronic pain and partial paralysis. She is now a wheelchair user.

Vidyamala is so inspiring because she learned to manage her pain through daily meditation – having experienced the power of mindfulness to help with chronic pain and illness, she developed the world’s first Mindfulness-Based Pain & Illness Management (MBPM) programme, which has helped over 100,000 people around the world. She is also one of the most positive, upbeat teachers I know! Here’s her story, if you’re interested – it really is heartwarming and inspiring.

Vidyamala (her given Buddhist name) explains that we experience primary and secondary pain. So if you cut your finger with a knife, the primary pain comes from damaged tissue, and these signals are sent to your brain via your nervous system. Your brain then interprets this data, taking into account your thoughts about it – so if you think, ‘Help! I’m a concert pianist and this could finish my career!’ your brain turns up the pain dial, making the symptoms more severe so you take action about this career-threatening problem. This is secondary pain – and it is largely due to your interpretation of the injury, not the physical damage.

The takeaway here is that your thoughts have a tremendous impact – on your emotions, your internal system of parts and the many biological systems in your body, such as your nervous system, hormonal system and musculoskeletal system. This is more proof that learning to think in a kind, helpful, compassionate way really can change your life. Just ask Vidyamala…

If you would like help in developing more positive thoughts and beliefs, try my Insight Timer practice – Taking in the Good: IFS Meditation, by clicking on the button below.

I hope you find it helpful – and if you are struggling with your health right now, for any reason, sending you love and warm thoughts ❤️

Dan